33.What is that which as to this material （our life） can be done or said in the way most conformable to reason. For whatever this may be， it is in thy power to do it or to say it， and do not make excuses that thou art hindered. Thou wilt not cease to lament till thy mind is in such a condition that， what luxury is to those who enjoy pleasure， such shall be to thee， in the matter which is subjected and presented to thee， the doing of the things which are conformable to man"s constitution； for a man ought to consider as an enjoyment everything which it is in his power to do according to his own nature. And it is in his power everywhere. Now， it is not given to a cylinder to move everywhere by its own motion， nor yet to water nor to fire， nor to anything else which is governed by nature or an irrational soul， for the things which check them and stand in the way are many. But intelligence and reason are able to go through everything that opposes them， and in such manner as they are formed by nature and as they choose. Place before thy eyes this facility with which the reason will be carried through all things， as fire upwards， as a stone downwards， as a cylinder down an inclined surface， and seek for nothing further. For all other obstacles either affect the body only which is a dead thing； or， except through opinion and the yielding of the reason itself， they do not crush nor do any harm of any kind； for if they did， he who felt it would immediately become bad. Now， in the case of all things which have a certain constitution， whatever harm may happen to any of them， that which is so affected becomes consequently worse； but in the like case， a man becomes both better， if one may say so， and more worthy of praise by making a right use of these accidents. And finally remember that nothing harms him who is really a citizen， which does not harm the state； nor yet does anything harm the state， which does not harm law （order）； and of these things which are called misfortunes not one harms law. What then does not harm law does not harm either state or citizen.
34.To him who is penetrated by true principles even the briefest precept is sufficient， and any common precept， to remind him that he should be free from grief and fear. For example-
Leaves， some the wind scatters on the ground-
So is the race of men. Leaves， also， are thy children； and leaves， too， are they who cry out as if they were worthy of credit and bestow their praise， or on the contrary curse， or secretly blame and sneer； and leaves， in like manner， are those who shall receive and transmit a man"s fame to aftertimes. For all such things as these "are produced in the season of spring，" as the poet says； then the wind casts them down； then the forest produces other leaves in their places. But a brief existence is common to all things， and yet thou avoidest and pursuest all things as if they would be eternal. A little time， and thou shalt close thy eyes； and him who has attended thee to thy grave another soon will lament.
35.The healthy eye ought to see all visible things and not to say， I wish for green things； for this is the condition of a diseased eye. And the healthy hearing and smelling ought to be ready to perceive all that can be heard and smelled. And the healthy stomach ought to be with respect to all food just as the mill with respect to all things which it is formed to grind. And accordingly the healthy understanding ought to be prepared for everything which happens； but that which says， Let my dear children live， and let all men praise whatever I may do， is an eye which seeks for green things， or teeth which seek for soft things.
36.There is no man so fortunate that there shall not be by him when he is dying some who are pleased with what is going to happen. Suppose that he was a good and wise man， will there not be at last some one to say to himself， Let us at last breathe freely being relieved from this schoolmaster？ It is true that he was harsh to none of us， but I perceived that he tacitly condemns us.- This is what is said of a good man. But in our own case how many other things are there for which there are many who wish to get rid of us. Thou wilt consider this then when thou art dying， and thou wilt depart more contentedly by reflecting thus： I am going away from such a life， in which even my associates in behalf of whom I have striven so much， prayed， and cared， themselves wish me to depart， hoping perchance to get some little advantage by it. Why then should a man cling to a longer stay here？ Do not however for this reason go away less kindly disposed to them， but preserving thy own character， and friendly and benevolent and mild， and on the other hand not as if thou wast torn away； but as when a man dies a quiet death， the poor soul is easily separated from the body， such also ought thy departure from men to be， for nature united thee to them and associated thee. But does she now dissolve the union？ Well， I am separated as from kinsmen， not however dragged resisting， but without compulsion； for this too is one of the things according to nature.
37.Accustom thyself as much as possible on the occasion of anything being done by any person to inquire with thyself， For what object is this man doing this？ But begin with thyself， and examine thyself first.
38.Remember that this which pulls the strings is the thing which is hidden within： this is the power of persuasion， this is life， this， if one may so say， is man. In contemplating thyself never include the vessel which surrounds thee and these instruments which are attached about it. For they are like to an axe， differing only in this that they grow to the body. For indeed there is no more use in these parts without the cause which moves and checks them than in the weaver"s shuttle， and the writer"s pen and the driver"s whip.