书城公版Bunyan Characters
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第174章 THE SWELLING OF JORDAN(4)

3. Writing to one of his correspondents about his correspondent's long-drawn-out deathbed, Samuel Rutherford said to him, "It is long-drawn-out that you may have ample time to go over all your old letters and all your still unsettled accounts before you take ship." Have you any such old letters lying still unanswered? Have you any such old accounts lying still unsettled? Have you made full reparation and restitution for all that you and yours have done amiss? Fore-fancy that you will soon be summoned into His presence who has said: Therefore, if thou bring thy gift before the altar, and there rememberest that thy brother hath aught against thee, leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift. Agree with thine adversary quickly, whiles thou art in the way with him." You know all about Zacchaeus. I need not tell his story over again. But as I write these lines I take up a London newspaper and my eyes light on these lines: "William Avary was a man of remarkable gifts, both of mind and character. He dedicated the residue of his strength wholly to works of piety. In middle age he failed in business, and in his old age, when better days came, he looked up such of his old creditors as could be found and divided among them a sum of several thousand pounds." Look up such of your old creditors as you can find, and that not in matters of money alone. And, be sure you begin to do it now, before the horn blows. For, as sure as you take your keys and open your old repositories, you will come on things you had completely forgotten that will take more time and more strength, ay, and more resources, than will then be at your disposal. Even after you have begun at once and done all that you can do, you will have to do at last as Samuel Rutherford told George Gillespie to do: "Hand over all your bills, paid and unpaid, to your Surety. Give Him the keys of the drawer, and let Him clear it out for Himself after you are gone."

4. And then, pray often to God for a clear mind between Him and you, and for a quick, warm, and heaven-hungry heart at the last.

And take a promise from those who watch beside your bed that they will not drug and stupefy you even though you should ask for it.

Whatever your pain, and it is all in God's hand, make up your mind, if it be possible, to bear it. It cannot be greater than the pain of the cross, and your Saviour would not touch their drugs, however well-intended. He determined to face the swelling of Jordan and to enter His Father's house with an unclouded mind. Try your very uttermost to do the same. I cannot believe that the thief even would have let the gall so much as touch his lips after Christ had said to him, "Today thou shalt be with Me in Paradise!" Well, if your mind was ever clear and keen, let it be at its clearest and its keenest at the last. Let your mind and your heart be full of repentance, and faith, and love, and hope, and all such saying graces, and let them all be at their fullest and brightest exercise, at that moment. Be on the very tip-toe of expectation as the end draws near. Another pang, another gasp, one more unutterable sinking of heart and flesh as if you were going down into the dreadful pit--and then the abundant entrance, and the beatific vision! What wilt thou do then? What wilt thou say then?

Hast thou thy salutation and thy song ready? And what will it be?