书城公版Bunyan Characters
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第173章 THE SWELLING OF JORDAN(3)

"Read," said John Knox to his weeping wife, "read where I first cast my anchor." An old lady I once knew used to say to me at every visit, "The Fifty-first Psalm." She was the daughter of a Highland minister, and the wife of a Highland minister, and the mother of a Highland minister, and of an elder to boot. "The Fifty-first Psalm," she said, and sometimes, "One of Hart's hymns also." What is your favourite psalm and hymn? Mr. James Taylor of Castle Street has several large-type libraries in his catalogue.

Mr. Taylor might start a much worse paying speculation than a large-type library for the river-side; or, some select booklets for deathbeds. The series might well open with "The Ninetieth Psalm"

in letters an inch deep. Scholars die as well as illiterates, and there might be provided for them, among other things, The Phaedo in two languages, Plato's and Jowett's. Then The Seven Sayings from the Cross. Bellarmine's Art of Dying Well would stand well beside John Bunyan's Dying Sayings. And, were I the editor, I would put in Bishop Andrewes' Private Devotions, if only for my own last use.

Then Richard Baxter's Saint's Rest, and John Howe's Platonico-

Puritan book, Blessedness of the Righteous. Then Bernard's "New Jerusalem," "The Sands of Time are sinking," "Rock of Ages," and such like. These are some of the little books I have within reach of my bed against the hour when the post blows his first horn for me. You might tell me some of your deathbed favourites.

2. Who will be your most welcome minister during your last days on earth? For whom would you send to-night if the post were suddenly to sound his horn at your side on your way home from church? I can well believe it would not be your own minister. I have known fathers and mothers in this congregation to send for other ministers than their own minister when terrible trouble came upon them, and both my conscience and my common sense absolutely approved of the step they took. Five students were once sitting and talking together in a city in which there was to be an execution to-morrow morning. They were talking about the murderer who was to be executed in the morning, and about the minister he had sent for to come to see him. And, like students, they began to put it to one another--Suppose you were to be executed to-morrow, for what minister in the city, or even in the whole land, would you send? And, like students again, they said--Let each one write down on a piece of paper the name of the minister he would choose to be beside him at the last, and we shall see each man's last choice.

They did so, when to their astonishment it was discovered that they had all written the same minister's name! I do not know that they all went to his church every Sabbath while they were young and, well, and not yet under sentence of death. I do not think they did. For when I was in his church there was only a handful of old and decayed-looking people in it. The chief part of the congregation seemed to me to be a charity school. And I gathered from all that a lesson--several lessons, and this among the rest--

that crowded passages do not always wait upon the best pastors; and this also, that a waft of death soon discovers to us a true minister from an incompetent and a counterfeit minister.