This idea was extraordinarily advanced for the provinces, for since 1830 the nomination of parochial dignitaries has increased so greatly that real statesmen are becoming rare indeed in the lower chamber.
In point of fact, this plan, of very doubtful outcome, was hatched in the brain of the Superior Woman of the borough, /dux femina fasti/, but with a view to personal interest. This idea was so widely rooted in this lady's past life, and so entirely comprehended her future prospects, that it can scarcely be understood without some sketch of her antecedent career.
Sancerre at that time could boast of a Superior Woman, long misprized indeed, but now, about 1836, enjoying a pretty extensive local reputation. This, too, was the period at which two Sancerrois in Paris were attaining, each in his own line, to the highest degree of glory for one, and of fashion for the other. Etienne Lousteau, a writer in reviews, signed his name to contributions to a paper that had eight thousand subscribers; and Bianchon, already chief physician to a hospital, Officer of the Legion of Honor, and member of the Academy of Sciences, had just been made a professor.
If it were not that the word would to many readers seem to imply a degree of blame, it might be said that George Sand created /Sandism/, so true is it that, morally speaking, all good has a reverse of evil.
This leprosy of sentimentality would have been charming. Still, /Sandism/ has its good side, in that the woman attacked by it bases her assumption of superiority on feelings scorned; she is a blue-stocking of sentiment; and she is rather less of a bore, love to some extent neutralizing literature. The most conspicuous result of George Sand's celebrity was to elicit the fact that France has a perfectly enormous number of superior women, who have, however, till now been so generous as to leave the field to the Marechal de Saxe's granddaughter.
The Superior Woman of Sancerre lived at La Baudraye, a town-house and country-house in one, within ten minutes of the town, and in the village, or, if you will, the suburb of Saint-Satur. The La Baudrayes of the present day have, as is frequently the case, thrust themselves in, and are but a substitute for those La Baudrayes whose name, glorious in the Crusades, figured in the chief events of the history of Le Berry.
The story must be told.
In the time of Louis XIV. a certain sheriff named Milaud, whose forefathers had been furious Calvinists, was converted at the time of the Revocation of the Edict of Nantes. To encourage this movement in one of the strong-holds of Calvinism, the King gave said Milaud a good appointment in the "Waters and Forests," granted him arms and the title of Sire (or Lord) de la Baudraye, with the fief of the old and genuine La Baudrayes. The descendants of the famous Captain la Baudraye fell, sad to say, into one of the snares laid for heretics by the new decrees, and were hanged--an unworthy deed of the great King's.
Under Louis XV. Milaud de la Baudraye, from being a mere squire, was made Chevalier, and had influence enough to obtain for his son a cornet's commission in the Musketeers. This officer perished at Fontenoy, leaving a child, to whom King Louis XVI. subsequently granted the privileges, by patent, of a farmer-general, in remembrance of his father's death on the field of battle.
This financier, a fashionable wit, great at charades, capping verses, and posies to Chlora, lived in society, was a hanger-on to the Duc de Nivernais, and fancied himself obliged to follow the nobility into exile; but he took care to carry his money with him. Thus the rich /emigre/ was able to assist more than one family of high rank.
In 1800, tired of hoping, and perhaps tired of lending, he returned to Sancerre, bought back La Baudraye out of a feeling of vanity and imaginary pride, quite intelligible in a sheriff's grandson, though under the consulate his prospects were but slender; all the more so, indeed, because the ex-farmer-general had small hopes of his heir's perpetuating the new race of La Baudraye.
Jean Athanase Polydore Milaud de la Baudraye, his only son, more than delicate from his birth, was very evidently the child of a man whose constitution had early been exhausted by the excesses in which rich men indulge, who then marry at the first stage of premature old age, and thus bring degeneracy into the highest circles of society. During the years of the emigration Madame de la Baudraye, a girl of no fortune, chosen for her noble birth, had patiently reared this sallow, sickly boy, for whom she had the devoted love mothers feel for such changeling creatures. Her death--she was a Casteran de la Tour--contributed to bring about Monsieur de la Baudraye's return to France.
This Lucullus of the Milauds, when he died, left his son the fief, stripped indeed of its fines and dues, but graced with weathercocks bearing his coat-of-arms, a thousand louis-d'or--in 1802 a considerable sum of money--and certain receipts for claims on very distinguished /emigres/ enclosed in a pocketbook full of verses, with this inscription on the wrapper, /Vanitas vanitatum et omnia vanitas/.
Young La Baudraye did not die, but he owed his life to habits of monastic strictness; to the economy of action which Fontenelle preached as the religion of the invalid; and, above all, to the air of Sancerre and the influence of its fine elevation, whence a panorama over the valley of the Loire may be seen extending for forty leagues.