"I saw a ship sailing upon the sea Deeply laden as ship could be;
But not so deep as in love I am For I care not whether I sink or swim."
Old Ballad.
"But Love is such a Mystery I cannot find it out:
For when I think I'm best resols'd, I then am in most doubt."
SIR JOHN SUCKLING.
One story I will try to reproduce. But, alas! it is like trying to reconstruct a forest out of broken branches and withered leaves. In the fairy book, everything was just as it should be, though whether in words or something else, I cannot tell. It glowed and flashed the thoughts upon the soul, with such a power that the medium disappeared from the consciousness, and it was occupied only with the things themselves. My representation of it must resemble a translation from a rich and powerful language, capable of embodying the thoughts of a splendidly developed people, into the meagre and half-articulate speech of a savage tribe. Of course, while I read it, I was Cosmo, and his history was mine. Yet, all the time, I seemed to have a kind of double consciousness, and the story a double meaning. Sometimes it seemed only to represent a simple story of ordinary life, perhaps almost of universal life; wherein two souls, loving each other and longing to come nearer, do, after all, but behold each other as in a glass darkly.
As through the hard rock go the branching silver veins; as into the solid land run the creeks and gulfs from the unresting sea; as the lights and influences of the upper worlds sink silently through the earth's atmosphere; so doth Faerie invade the world of men, and sometimes startle the common eye with an association as of cause and effect, when between the two no connecting links can be traced.
Cosmo von Wehrstahl was a student at the University of Prague.
Though of a noble family, he was poor, and prided himself upon the independence that poverty gives; for what will not a man pride himself upon, when he cannot get rid of it? A favourite with his fellow students, he yet had no companions; and none of them had ever crossed the threshold of his lodging in the top of one of the highest houses in the old town. Indeed, the secret of much of that complaisance which recommended him to his fellows, was the thought of his unknown retreat, whither in the evening he could betake himself and indulge undisturbed in his own studies and reveries. These studies, besides those subjects necessary to his course at the University, embraced some less commonly known and approved; for in a secret drawer lay the works of Albertus Magnus and Cornelius Agrippa, along with others less read and more abstruse. As yet, however, he had followed these researches only from curiosity, and had turned them to no practical purpose.
His lodging consisted of one large low-ceiled room, singularly bare of furniture; for besides a couple of wooden chairs, a couch which served for dreaming on both by day and night, and a great press of black oak, there was very little in the room that could be called furniture.
But curious instruments were heaped in the corners; and in one stood a skeleton, half-leaning against the wall, half-supported by a string about its neck. One of its hands, all of fingers, rested on the heavy pommel of a great sword that stood beside it.
Various weapons were scattered about over the floor. The walls were utterly bare of adornment; for the few strange things, such as a large dried bat with wings dispread, the skin of a porcupine, and a stuffed sea-mouse, could hardly be reckoned as such. But although his fancy delighted in vagaries like these, he indulged his imagination with far different fare. His mind had never yet been filled with an absorbing passion; but it lay like a still twilight open to any wind, whether the low breath that wafts but odours, or the storm that bows the great trees till they strain and creak. He saw everything as through a rose-coloured glass. When he looked from his window on the street below, not a maiden passed but she moved as in a story, and drew his thoughts after her till she disappeared in the vista. When he walked in the streets, he always felt as if reading a tale, into which he sought to weave every face of interest that went by; and every sweet voice swept his soul as with the wing of a passing angel. He was in fact a poet without words; the more absorbed and endangered, that the springing-waters were dammed back into his soul, where, finding no utterance, they grew, and swelled, and undermined. He used to lie on his hard couch, and read a tale or a poem, till the book dropped from his hand; but he dreamed on, he knew not whether awake or asleep, until the opposite roof grew upon his sense, and turned golden in the sunrise. Then he arose too; and the impulses of vigorous youth kept him ever active, either in study or in sport, until again the close of the day left him free; and the world of night, which had lain drowned in the cataract of the day, rose up in his soul, with all its stars, and dim-seen phantom shapes. But this could hardly last long. Some one form must sooner or later step within the charmed circle, enter the house of life, and compel the bewildered magician to kneel and worship.
One afternoon, towards dusk, he was wandering dreamily in one of the principal streets, when a fellow student roused him by a slap on the shoulder, and asked him to accompany him into a little back alley to look at some old armour which he had taken a fancy to possess. Cosmo was considered an authority in every matter pertaining to arms, ancient or modern. In the use of weapons, none of the students could come near him; and his practical acquaintance with some had principally contributed to establish his authority in reference to all. He accompanied him willingly.