In course of time, however, two young men of the town, Touraineans,-- men of honor, and eager to make their fortunes,--took service with the silversmith. Robberies coincided with the admission of the two young men into the house. The circumstances of these crimes, the manner in which they were perpetrated, showed plainly that the robbers had secret communication with its inmates. Become by this time more than ever suspicious and vindictive, the old Fleming laid the matter before Louis XI., who placed it in the hands of his grand provost. A trial was promptly had and promptly ended. The inhabitants of Tours blamed Tristan l'Hermite secretly for unseemly haste. Guilty or not guilty, the young Touraineans were looked upon as victims, and Cornelius as an executioner. The two families thus thrown into mourning were much respected; their complaints obtained a hearing, and little by little it came to be believed that all the victims whom the king's silversmith had sent to the scaffold were innocent. Some persons declared that the cruel miser imitated the king, and sought to put terror and gibbets between himself and his fellow-men; others said that he had never been robbed at all,--that these melancholy executions were the result of cool calculations, and that their real object was to relieve him of all fear for his treasure.
The first effect of these rumors was to isolate Maitre Cornelius. The Touraineans treated him like a leper, called him the "tortionnaire," and named his house Malemaison. If the Fleming had found strangers to the town bold enough to enter it, the inhabitants would have warned them against doing so. The most favorable opinion of Maitre Cornelius was that of persons who thought him merely baneful. Some he inspired with instinctive terror; others he impressed with the deep respect that most men feel for limitless power and money, while to a few he certainly possessed the attraction of mystery. His way of life, his countenance, and the favor of the king, justified all the tales of which he had now become the subject.
Cornelius travelled much in foreign lands after the death of his persecutor, the Duke of Burgundy; and during his absence the king caused his premises to be guarded by a detachment of his own Scottish guard. Such royal solicitude made the courtiers believe that the old miser had bequeathed his property to Louis XI. When at home, the torconnier went out but little; but the lords of the court paid him frequent visits. He lent them money rather liberally, though capricious in his manner of doing so. On certain days he refused to give them a penny; the next day he would offer them large sums,--always at high interest and on good security. A good Catholic, he went regularly to the services, always attending the earliest mass at Saint-Martin; and as he had purchased there, as elsewhere, a chapel in perpetuity, he was separated even in church from other Christians.
A popular proverb of that day, long remembered in Tours, was the saying: "You passed in front of the Fleming; ill-luck will happen to you." Passing in front of the Fleming explained all sudden pains and evils, involuntary sadness, ill-turns of fortune among the Touraineans. Even at court most persons attributed to Cornelius that fatal influence which Italian, Spanish, and Asiatic superstition has called the "evil eye." Without the terrible power of Louis XI., which was stretched like a mantle over that house, the populace, on the slightest opportunity, would have demolished La Malemaison, that "evil house" in the rue du Murier. And yet Cornelius had been the first to plant mulberries in Tours, and the Touraineans at that time regarded him as their good genius. Who shall reckon on popular favor!
A few seigneurs having met Maitre Cornelius on his journeys out of France were surprised at his friendliness and good-humor. At Tours he was gloomy and absorbed, yet always he returned there. Some inexplicable power brought him back to his dismal house in the rue du Murier. Like a snail, whose life is so firmly attached to its shell, he admitted to the king that he was never at ease except under the bolts and behind the vermiculated stones of his little bastille; yet he knew very well that whenever Louis XI. died, the place would be the most dangerous spot on earth for him.
"The devil is amusing himself at the expense of our crony, the torconnier," said Louis XI. to his barber, a few days before the festival of All-Saints. "He says he has been robbed again, but he can't hang anybody this time unless he hangs himself. The old vagabond came and asked me if, by chance, I had carried off a string of rubies he wanted to sell me. 'Pasques-Dieu! I don't steal what I can take,' I said to him."
"Was he frightened?" asked the barber.
"Misers are afraid of only one thing," replied the king. "My crony the torconnier knows very well that I shall not plunder him unless for good reason; otherwise I should be unjust, and I have never done anything but what is just and necessary."
"And yet that old brigand overcharges you," said the barber.
"You wish he did, don't you?" replied the king, with the malicious look at his barber.
"Ventre-Mahom, sire, the inheritance would be a fine one between you and the devil!"
"There, there!" said the king, "don't put bad ideas into my head. My crony is a more faithful man than those whose fortunes I have made-- perhaps because he owes me nothing."
For the last two years Maitre Cornelius had lived entirely alone with his aged sister, who was thought a witch. A tailor in the neighborhood declared that he had often seen her at night, on the roof of the house, waiting for the hour of the witches' sabbath. This fact seemed the more extraordinary because it was known to be the miser's custom to lock up his sister at night in a bedroom with iron-barred windows.