Since by means of these arts wonders are done which quite surpass human power, what choice have we but to believe that these predictions and operations, which seem to be miraculous and divine, and which at the same time form no part of the worship of the one God, in adherence to whom, as the Platonists themselves abundantly testify, all blessedness consists, are the pastime of wicked spirits, who thus seek to seduce and hinder the truly godly? On the other hand, we cannot but believe that all miracles, whether wrought by angels or by other means, so long as they are so done as to commend the worship and religion of the one God in whom alone is blessedness, are wrought by those who love us in a true and godly sort, or through their means, God Himself working in them.For we cannot listen to those who maintain that the invisible God works no visible miracles; for even they believe that He made the world, which surely they will not deny to be visible.Whatever marvel happens in this world, it is certainly less marvellens than this whole world itself,--I mean the sky and earth, and all that is in them,--and these God certainly made.But, as the Creator Himself is hidden and incomprehensible to man, so also is the manner of creation.Although, therefore, the standing miracle of this visible world is little thought of, because always before us, yet, when we arouse ourselves to contemplate it, it is a greater miracle than the rarest and most unheard-of marvels.For man himself is a greater miracle than any miracle done through his instrumentality.
Therefore God, who made the visible heaven and earth, does not disdain to work visible miracles in heaven or earth, that He may thereby awaken the soul which is immersed in things visible to worship Himself, the Invisible.But the place and time of these miracles are dependent on His unchangeable will, in which things future are ordered as if already they were accomplished.For He moves things temporal without Himself moving in time, He does not in one way know things that are to be, and, in another, things that have been; neither does He listen to those who pray otherwise than as He sees those that will pray.For, even when His angels hear us, it is He Himself who hears us in them, as in His true temple not made with hands, as in those men who are His saints; and His answers, though accomplished in time, have been arranged by His eternal appointment.
CHAP.13.--OF THE INVISIBLE GOD, WHO HAS OFTEN MADE HIMSELF VISIBLE, NOT AS HE REALLYIS, BUT AS THE BEHOLDERS COULD BEAR THE SIGHT.
Neither need we be surprised that God, invisible as He is, should often have appeared visibly to the patriarchs.For as the sound which communicates the thought conceived in the silence of the mind is not the thought itself, so the form by which God, invisible in His own nature, became visible, was not God Himself.Nevertheless it is He Himself who was seen under that form, as that thought itself is heard in the sound of the voice; and the patriarchs recognized that, though the bodily form was not God, they saw the invisible God.For, though Moses conversed with God, yet he said, "If I have found grace in Thy sight, show me Thyself, that I may see and know Thee."(1) And as it was fit that the law, which was given, not to one man or a few enlightened men, but to the whole of a populous nation, should be accompanied by awe-inspiring signs, great marvels were wrought, by the ministry of angels, before the people on the mount where the law was being given to them through one man, while the multitude beheld the awful appearances.For the people of Israel believed Moses, not as the Lacedaemonians believed their Lycurgus, because he had received from Jupiter or Apollo the laws he gave them.For when the law which enjoined the worship of one God was given to the people, marvellous signs and earthquakes, such as the divine wisdom judged sufficient, were brought about in the sight of all, that they might know that it was the Creator who could thus use creation to promulgate His law.
CHAP.14.--THAT THE ONE GOD IS TO BE WORSHIPPED NOT ONLY FOR THE SAKEOF ETERNAL
BLESSINGS, BUT ALSO IN CONNECTION WITH TEMPORAL PROSPERITY, BECAUSEALL THINGS
ARE REGULATED BY HIS PROVIDENCE.
The education of the human race, represented by the people of God, has advanced, like that of an individual, through certain epochs, or, as it were, ages, so that it might gradually rise from earthly to heavenly things, and from the visible to the invisible.
This object was kept so clearly in view, that, even in the period when temporal rewards were promised, the one God was presented as the object of worship, that men might not acknowledge any other than the true Creator and Lord of the spirit, even in connection with the earthly blessings of this transitory life.