Nor is the largeness of these sums without its attestation; nor is that greatness owing to our vanity, as raising it without ground to so great a height; but there are many witnesses to it, and particularly Strabo of Cappadocia, who says thus:
"Mithridates sent to Cos, and took the money which queen Cleopatra had deposited there, as also eight hundred talents belonging to the Jews." Now we have no public money but only what appertains to God; and it is evident that the Asian Jews removed this money out of fear of Mithridates; for it is not probable that those of Judea, who had a strong city and temple, should send their money to Cos; nor is it likely that the Jews who are inhabitants of Alexandria should do so neither, since they were ill no fear of Mithridates.And Strabo himself bears witness to the same thing in another place, that at the same time that Sylla passed over into Greece, in order to fight against Mithridates, he sent Lucullus to put an end to a sedition that our nation, of whom the habitable earth is full, had raised in Cyrene; where he speaks thus: "There were four classes of men among those of Cyrene; that of citizens, that of husbandmen, the third of strangers, and the fourth of Jews.Now these Jews are already gotten into all cities; and it is hard to find a place in the habitable earth that hath not admitted this tribe of men, and is not possessed by them; and it hath come to pass that Egypt and Cyrene, as having the same governors, and a great number of other nations, imitate their way of living, and maintain great bodies of these Jews in a peculiar manner, and grow up to greater prosperity with them, and make use of the same laws with that nation also.Accordingly, the Jews have places assigned them in Egypt, wherein they inhabit, besides what is peculiarly allotted to this nation at Alexandria, which is a large part of that city.
There is also an ethnarch allowed them, who governs the nation, and distributes justice to them, and takes care of their contracts, and of the laws to them belonging, as if he were the ruler of a free republic.In Egypt, therefore, this nation is powerful, because the Jews were originally Egyptians, and because the land wherein they inhabit, since they went thence, is near to Egypt.They also removed into Cyrene, because that this land adjoined to the government of Egypt, as well as does Judea, or rather was formerly under the same government." And this is what Strabo says.
3.So when Crassus had settled all things as he himself pleased, he marched into Parthia, where both he himself and all his army perished, as hath been related elsewhere.But Cassius, as he fled from Rome to Syria, took possession of it, and was an impediment to the Parthians, who by reason of their victory over Crassus made incursions upon it.And as he came back to Tyre, he went up into Judea also, and fell upon Tarichee, and presently took it, and carried about thirty thousand Jews captives; and slew Pitholaus, who succeeded Aristobulus in his seditious practices, and that by the persuasion of Antipater, who proved to have great interest in him, and was at that time in great repute with the Idumeans also: out of which nation he married a wife, who was the daughter of one of their eminent men, and her name was Cypros, (12) by whom he had four sons, Phasael, and Herod, who was afterwards made king, and Joseph, and Pheroras; and a daughter, named Salome.This Antipater cultivated also a friendship and mutual kindness with other potentates, but especially with the king of Arabia, to whom he committed his children, while he fought against Aristobulus.So Cassius removed his camp, and marched to Euphrates, to meet those that were coming to attack him, as hath been related by others.
4.But some time afterward Cesar, when he had taken Rome, and after Pompey and the senate were fled beyond the Ionian Sea, freed Aristobulus from his bonds, and resolved to send him into Syria, and delivered two legions to him, that he might set matters right, as being a potent man in that country.But Aristobulus had no enjoyment of what he hoped for from the power that was given him by Cesar; for those of Pompey's party prevented it, and destroyed him by poison; and those of Caesar's party buried him.His dead body also lay, for a good while, embalmed in honey, till Antony afterward sent it to Judea, and caused him to be buried in the royal sepulcher.But Scipio, upon Pompey's sending to him to slay Alexander, the son of Aristobulus, because the young man was accused of what offenses he had been guilty of at first against the Romans, cut off his head; and thus did he die at Antioch.But Ptolemy, the son of Menneus, who was the ruler of Chalcis, under Mount Libanus, took his brethren to him, and sent his son Philippion to Askelon to Aristobulus's wife, and desired her to send back with him her son Antigonus, and her daughters; the one of which, whose name was Alexandra, Philippion fell in love with, and married her, though afterward his father Ptolemy slew him, and married Alexandra, and continued to take care of her brethren.
CHAPTER 8.
The Jews Become Confederates With Caesar When He Fought Against Egypt.The Glorious Actions Of Antipater, And His Friendship With Caesar.The Honors Which The Jews Received From The Romans And Athenians.