4.As for himself, upon the prophet's commanding him to leave the desert, and to go into the portion of the tribe of Judah, and abide there, he complied therewith; and coming to the city Hareth, which was in that tribe, he remained there.Now when Saul heard that David had been seen with a multitude about him, he fell into no small disturbance and trouble; but as he knew that David was a bold and courageous man, he suspected that somewhat extraordinary would appear from him, and that openly also, which would make him weep and put him into distress; so he called together to him his friends, and his commanders, and the tribe from which he was himself derived, to the hill where his palace was; and sitting upon a place called Aroura, his courtiers that were in dignities, and the guards of his body, being with him, he spake thus to them: - "You that are men of my own tribe, Iconclude that you remember the benefits that I have bestowed upon you, and that I have made some of you owners of land, and made you commanders, and bestowed posts of honor upon you, and set some of you over the common people, and others over the soldiers;I ask you, therefore, whether you expect greater and more donations from the son of Jesse? for I know that you are all inclinable to him; (even my own son Jonathan himself is of that opinion, and persuades you to be of the same); for I am not unacquainted with the oaths and the covenants that are between him and David, and that Jonathan is a counselor and an assistant to those that conspire against me, and none of you are concerned about these things, but you keep silence and watch, to see what will be the upshot of these things." When the king had made this speech, not one of the rest of those that were present made any answer; but Doeg the Syrian, who fed his mules, said, that he saw David when he came to the city Nob to Ahimelech the high priest, and that he learned future events by his prophesying; that he received food from him, and the sword of Goliath, and was conducted by him with security to such as he desired to go to.
5.Saul therefore sent for the high priest, and for all his kindred; and said to them, "What terrible or ungrateful tiring hast thou suffered from me, that thou hast received the son of Jesse, and hast bestowed on him both food and weapons, when he was contriving to get the kingdom? And further, why didst thou deliver oracles to him concerning futurities? For thou couldst not be unacquainted that he was fled away from me, and that he hated my family." But the high priest did not betake himself to deny what he had done, but confessed boldly that he had supplied him with these things, not to gratify David, but Saul himself:
and he said, "I did not know that he was thy adversary, but a servant of thine, who was very faithful to thee, and a captain over a thousand of thy soldiers, and, what is more than these, thy son-in-law, and kinsman.Men do not choose to confer such favors on their adversaries, but on those who are esteemed to bear the highest good-will and respect to them.Nor is this the first time that I prophesied for him, but I have done it often, and at other times as well as now.And when he told me that he was sent by thee in great haste to do somewhat, if I had furnished him with nothing that he desired I should have thought that it was rather in contradiction to thee than to him;wherefore do not thou entertain any ill opinion of me, nor do thou have a suspicion of what I then thought an act of humanity, from what is now told thee of David's attempts against thee, for I did then to him as to thy friend and son-in-law, and captain of a thousand, and not as to thine adversary."6.When the high priest had spoken thus, he did not persuade Saul, his fear was so prevalent, that he could not give credit to an apology that was very just.So he commanded his armed men that stood about him to kill him, and all his kindred; but as they durst not touch the high priest, but were more afraid of disobeying God than the king, he ordered Doeg the Syrian to kill them.Accordingly, he took to his assistance such wicked men as were like himself, and slew Ahimelech and all his family, who were in all three hundred and eighty-five.Saul also sent to Nob, (21) the city of the priests, and slew all that were there, without sparing either women or children, or any other age, and burnt it; only there was one son of Ahimelech, whose name was Abiathar, who escaped.However, these things came to pass as God had foretold to Eli the high priest, when he said that his posterity should be destroyed, on account of the transgression of his two sons.
7.(22) Now this king Saul, by perpetrating so barbarous a crime, and murdering the whole family of the high-priestly dignity, by having no pity of the infants, nor reverence for the aged, and by overthrowing the city which God had chosen for the property, and for the support of the priests and prophets which were there, and had ordained as the only city allotted for the education of such men, gives all to understand and consider the disposition of men, that while they are private persons, and in a low condition, because it is not in their power to indulge nature, nor to venture upon what they wish for, they are equitable and moderate, and pursue nothing but what is just, and bend their whole minds and labors that way; then it is that they have this belief about God, that he is present to all the actions of their lives, and that he does not only see the actions that are done, but clearly knows those their thoughts also, whence those actions do arise.