The effect is the same with property when the State supports other organizations than its own. For， to maintain these， it has no other funds than those of the taxpayers； consequently， using its collectors， it takes the money out of their pockets； all， indiscriminately， willingly or not， pay supplementary taxes for supplementary services， whether this service benefits them or is repugnant to them. If I am a Protestant in a Catholic State， or a Catholic in a Protestant State， Ipay for religion which seems wrong to me and for a Church which seems to me mischievous. If I am a skeptic， a free-thinker， indifferent or hostile to positive religions in France， I pay to-day for the support of four cults which I regard as useless or pernicious. If I am a provincial or a peasant， I pay for maintaining an "Opéra" which Inever attend and for a "Sèvres" and "Gobelins" of which I never see a vase or a piece of tapestry. - In times of tranquility the extortion is covered up， but in troubled times it is nakedly apparent. Under the revolutionary government， bands of collectors armed with pikes made raids on villages as in conquered countries；[4] the farmer， collared and kept down by blows from the butt end of a musket， sees his grain taken from his barn and his cattle from their stable； "all scampered off on the road to the town；" while around Paris， within a radius of forty leagues， the departments fasted in order that the capital might be fed. With gentler formalities， under a regular government， a similar extortion occurs when the State， employing a respectable collector in uniform， takes from our purse a crown too much for an office outside of its competency. If， as with the Jacobin State， it claims all offices， it empties the purse entirely； instituted for the conservation of property， it confiscates the whole of it. - Thus， with property， as with persons， when the state proposes to itself another purpose than the preservation of these， not only does it overstep its mandate but it acts contrary to its mandate.
IV. Abuse of State powers.
It badly fills the office of the bodies it supplant. - Cases in which it usurps their powers and refuses to be their substitute. - Cases in which it violates or profits by their mechanism. - In all cases it is bad or mediocre substitute. - Reasons derived from its structure compared with that of other bodies.
Let us consider the other series of abuses， and the way in which the State performs the service of the corporate bodies it supplants.
In the first place there is a chance that， sooner or later， it will shirk this work， for this new service is more or less costly， and， sooner or later， it seems too costly. - Undoubtedly the State has promised to defray expenses； sometimes even， like the Constituent and Legislative assemblies， the revenues for this having been confiscated， it has to furnish an equivalent； it is bound by contract to make good the local or special sources of revenue which it has appropriated or dried up， to furnish in exchange a supply of water from the grand central reservoir， the public treasury. - But if water becomes low in this reservoir， if the taxes in arrears stop the regular supply， if a war happens to open a large breach in it， if the prodigality and incapacity of the rulers， multiply its fissures and leaks， then there is no money on hand for accessory and secondary services. The State， which has adopted this service drops it： we have seen under the Convention and the Directory how， having taken the property of all corporations， provinces， and communes， of institutions of education， art， and science， of churches， hospitals， and asylums， it performed their functions； how， after having been a despoiler and a robber， it became insolvent and bankrupt； how its usurpation and bankruptcy ruined and then destroyed all other services； how， through the double effect of its intervention and desertion， it annihilated in France education， worship， and charity； why the streets in the towns were no longer lighted nor swept； why， in the provinces， roads went to decay， and dikes crumbled； why schools and churches stood empty or were closed ； why， in the asylum and in the hospital， foundlings died for lack of milk， the infirm for lack of clothing and food， and the sick for lack of broth， medicines， and beds.[5]
In the second place， even when the State respects a service or provides the means for it， there is a chance that it will pervert this simply because it comes under its direction. - When rulers lay their hands on an institution it is almost always for the purpose of making something out of it for their own advantage and to its detriment： they render everything subordinate to their interests or theories， they put some essential piece or wheel out of shape or place； they derange its action and put the mechanism out of order； they make use of it as a fiscal， electoral， or doctrinal engine， as a reigning or sectarian instrument. - Such， in the eighteenth century， was the ecclesiastical staff with which we are familiar，[6] court bishops， drawing-room abbés imposed from above on their diocese or their abbey， non-residents， charged with functions which they do not fulfill， largely-paid idlers， parasites of the Church， and， besides all this， worldly， gallant， often unbelievers， strange leaders of a Christian clergy and which， one would say， were expressly selected to undermine Catholic faith in the minds of their flocks， or monastic discipline in their convents. -Such， in 1791，[7] is the new constitutional clergy， schismatic， excommunicated， interlopers， imposed on the orthodox majority to say masses which they deem sacrilegious and to administer sacraments which they refuse to accept.