书城公版The Origins of Contemporary France
19097600000663

第663章

Let us now take into consideration, no longer the direct, but the indirect interest of all. Instead of considering individuals let us concern ourselves with their works. Let us regard human society as a material and spiritual workshop, whose perfection consists in making it as productive, economical, and as well furnished and managed as possible . Even with this secondary and subordinate aim, the domain of the State is scarcely to be less restricted: very few new functions are to be attributed to it; nearly all the rest will be better fulfilled by independent persons, or by natural or voluntary associations. -Let us consider the man who works for his own benefit, the farmer, the manufacturer, the merchant, and observe how attentive he is to his business. This is because his interest and pride are involved. One side his welfare and that of those around him is at stake, his capital, his reputation, his social position and advancement; on the other side, are poverty, ruin, social degradation, dependence, bankruptcy and the alms-house. In the presence of this alternative he keeps close watch and becomes industrious; he thinks of his business even when abed or at his meals; he studies it, not from a distance, speculatively, in a general way, but on the spot, practically, in detail, in all its bearings and relationships, constantly calculating difficulties and resources, with such sharp insight and special information that for any other person to try to solve the daily problem which he solves, would be impossible, because nobody could possess or estimate as he can the precise elements which constitute it. - Compare with this unique devotion and these peculiar qualifications the ordinary capacity and listless regularity of a senior public official, even when expert and honest. He is sure of his salary, provided he does his duty tolerably well, and this he does when he is occupied during official hours. Let his papers be correct, in conformity with regulations and custom, and nothing more is asked of him; he need not tax his brain beyond that. If he conceives any economical measure, or any improvement of his branch of the service, not he, but the public, an anonymous and vague impersonality, reaps all the benefit of it. Moreover, why should he care about it, since his project or reform might end up in the archives. The machine is too vast and complicated, too unwieldy, too clumsy, with its rusty wheels, its " old customs and acquired rights," to be renewed and rebuilt as one might a farm, a warehouse or a foundry. Accordingly, he has no idea of troubling himself further in the matter; on leaving his office he dismisses it from his mind; he lets things go on automatically, just as it happens, in a costly way and with indifferent results. Even in a country of as much probity as France, it is calculated that every enterprise managed by the State costs one quarter more, and brings in one quarter less, than when entrusted to private hands. Consequently if work were withheld from individuals in order that the State might undertake it the community, when the accounts came to be balanced, would suffer a loss of one-half.[16]

Now, this is true of all work, whether spiritual or material not only of agricultural, industrial and commercial products, but, again, of works of science and of art, of literature and philosophy, of charity, of education and propaganda. Not only when driven by egoism, such as personal interest and vulgar vanity, but also when a disinterested sentiment is involved, such the discovery of truth, the creation of beauty, the propagation of a faith, the diffusion of convictions, religious enthusiasm or natural generosity, love in a broad or a narrow sense, spanning from one who embraces all humanity to one who devotes himself wholly to his friends and kindred. The effect is the same in both cases, because the cause is the same. Always, in the shop directed by the free workman, the motivating force is enormous, almost infinite, because it is a living spring which flows at all hours and is inexhaustible. The mother thinks constantly of her child, the savant of his science, the artist of his art, the inventor of his inventions, the philanthropist of his endowments, Faraday of electricity, Stephenson of his locomotive, Pasteur of his microbes, De Lesseps of his isthmus, sisters of charity of their poor. Through this peculiar concentration of thought, man derives every possible advantage from human faculties and surroundings; he himself gets to be a more and more perfect instrument, and, moreover, he fashions others:

with this he daily reduces the friction of the powerful machine which he controls and of which he is the main wheel; he increases its yield ; he economizes, maintains, repairs and improves it with a capability and success that nobody questions; in short, he fabricates in a superior way. - But this living source, to which the superiority of the works is due, cannot be separated from the owner and chief, for it issues from his own affections and deepest sentiments. It is useless without him; out of his hands, in the hands of strangers, the fountain ceases to flow and production stops. - If, consequently, a good and large yield is required, he alone must have charge of the mill; he is the resident owner of it, the one who sets it in motion, the born engineer, installed and specially designed for that position. In vain may attempts be made to turn the stream elsewhere; there simply ensues a stoppage of the natural issue, a dam barring useful canals, a haphazard change of current not only without gain, but loss, the stream subsiding in swamps or undermining the steep banks of a ravine.