The man who first saw that it was possible to found an European empire on the ruins of the Mogul monarchy was Dupleix. His restless, capacious, and inventive mind had formed this scheme, at a time when the ablest servants of the English Company were busied only about invoices and bills of lading. Nor had he only proposed to himself the end. He had also a just and distinct view of the means by which it was to be attained. He clearly saw that the greatest force which the princes of India could bring into the field would be no match for a small body of men trained in the discipline, and guided by the tactics, of the West. He saw also that the natives of India might, under European commanders, be formed into armies, such as Saxe or Frederic would be proud to command. He was perfectly aware that the most easy and convenient way in which an European adventurer could exercise sovereignty in India, was to govern the motions, and to speak through the mouth of some glittering puppet dignified by the title of Nabob or Nizam. The arts both of war and policy, which a few years later were employed with such signal success by the English, were first understood and practised by this ingenious and aspiring Frenchman.
The situation of India was such that scarcely any aggression could be without a pretext, either in old laws or in recent practice. All rights were in a state of utter uncertainty; and the Europeans who took part in the disputes of the natives confounded the confusion, by applying to Asiatic politics the public law of the West, and analogies drawn from the feudal system. If it was convenient to treat a Nabob as an independent prince, there was an excellent plea for doing so. He was independent, in fact. If it was convenient to treat him as a mere deputy of the Court of Delhi, there was no difficulty; for he was so in theory. If it was convenient to consider his office as an hereditary dignity, or as a dignity held during life only, or as a dignity held only during the good pleasure of the Mogul, arguments and precedents might be found for every one of those views. The party who had the heir of Baber in their hands, represented him as the undoubted, the legitimate, the absolute sovereign, whom all subordinate authorities were bound to obey.
The party against whom his name was used did not want plausible pretexts for maintaining that the empire was in fact dissolved, and that though it might be decent to treat the Mogul with respect, as a venerable relic of an order of things which had passed away, it was absurd to regard him as the real master of Hindostan.
In the year 1748, died one of the most powerful of the new masters of India, the great Nizam al Mulk, Viceroy of the Deccan.
His authority descended to his son, Nazir Jung. Of the provinces subject to this high functionary, the Carnatic was the wealthiest and the most extensive. It was governed by an ancient Nabob, whose name the English corrupted into Anaverdy Khan.
But there were pretenders to the government both of the viceroyalty and of the subordinate province. Mirzapha Jung, a grandson of Nizam al Mulk, appeared as the competitor of Nazir Jung. Chunda Sahib, son-in-law of a former Nabob of the Carnatic, disputed the title of Anaverdy Khan. In the unsettled state of Indian law it was easy for both Mirzapha Jung and Chunda Sahib to make out something like a claim of right. In a society altogether disorganised, they had no difficulty in finding greedy adventurers to follow their standards. They united their interests, invaded the Carnatic, and applied for assistance to the French, whose fame had been raised by their success against the English in a recent war on the coast of Coromandel.
Nothing could have happened more pleasing to the subtle and ambitious Dupleix. To make a Nabob of the Carnatic, to make a Viceroy of the Deccan, to rule under their names the whole of Southern India; this was indeed an attractive prospect. He allied himself with the pretenders, and sent four hundred French soldiers, and two thousand sepoys, disciplined after the European fashion, to the assistance of his confederates. A battle was fought. The French distinguished themselves greatly. Anaverdy Khan was defeated and slain. His son, Mahommed Ali, who was afterwards well known in England as the Nabob of Arcot, and who owes to the eloquence of Burke a most unenviable immortality, fled with a scanty remnant of his army to Trichinopoly; and the conquerors became at once masters of almost every part of the Carnatic.